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The problem with sex
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It is November 29, 1911. In a hired lecture hall, the Vienna Psychoanalytic Society is holding its regular weekly meeting. As usual, Professor Freud is in the chair. He has a great deal on his mind. His movement is splitting into factions. Last month, he had to expel a group of dissidents—the followers of Alfred Adler—for placing too much emphasis on the role of biology in mental illness. The previous day, one of the most eminent psychiatrists in Europe, Eugen Bleuler, sent him a resignation letter, arguing that dogmas and expulsions were more appropriate for a cult or a political party than the advancement of science. Storm clouds are gathering too in Freud's relationship with his own chief disciple, Carl Jung. Their disagreement is not about biology, but about the place of religion and mythology in understanding mental illness. Things